Kalyan Sen Gupta's book is the first comprehensive introduction to Tagore's philosophical, socio-political. This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.
This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and. Religion is the language of the mind and the heart, contemplation and acceleration of excellence and ascent.
To Rabindranath Tagore, it is more than that. It religion is self-realisation and, for that end-in-view, continual and unending endeavour for the best and most illumined efflorescence of the Innermost One, the All. This new text is a detailed study of an important process in modern Indian history.
During the late nineteenth and early twentieth century, India experienced an intellectual renaissance, which owed as much to the influx of new ideas from the West as to traditional religious and cultural insights. Gosling examines. Download or read online Rabindranath Tagore His Mystico religious Philosophy written by Bhupendra Nath, published by Unknown which was released on Download or read online S dhan written by Rabindranath Tagore, published by Unknown which was released on Get S dhan Books now!
Home Religion And Rabindranath Tagore. Religion and Rabindranath Tagore. The Religion of Man by Rabindranath Tagore. Rabindranath Tagore s ntiniketan Essays by Medha Bhattacharyya. Rabindranath Tagore by Moriz Winternitz.
Religion and Rabindranath Tagore by Amiya P. She has tried to make an adjustment of races, to acknowledge the real differences between them where they exist, and yet seek for some basis of unity. This basis has come through our saints, like Nanak, Kabir, Chaitanya and others preaching one God to all races of India.
Though the two belong to varied time and space constraints, we intend to look at their philosophical parallels that share the same spirit. For the exponents of bhakti, faith and devotion were of primary importance. Caste, rituals and priests were all irrelevant. Bhakti saints majorly wrote in their vernacular languages and hence extended Hinduism to all levels of the society.
Fundamental concepts like monotheism, egalitarianism and rejection of idolatry were commonly found in the diverse followers of Bhakti. This even paralleled in Islamic Sufism.
Commencing from 14th century, this movement swept throughout India and came to a conclusion somewhere near the 17th century. Teachings of Ramananda , fifth in the line of succession after Ramanuja, propounded an egalitarian devotionalism and accepted disciples from all segments of society.
Kabir , a disciple of Ramananda, rejected both hindu and islamic orthodoxies, and taught a strict monotheism. Similarly, Guru Nanak , the Sikh guru, taught equality. His followers created their own scripture and developed new life cycle ceremonies, cutting their ties with Hinduism.
While this happened in the North, in Bengal, Chaitanya proposed an intensely passionate worship of Lord Krishna, with music, singing and dancing as its major modes of expression. At the same time, it was open to all sects, and contributed to social causes: prohibited animal sacrifice, permitted widow remarriage and preached a strict moral code. Radhika3 Bhakti movement is in point of fact responsible for the many rites and rituals associated with the worship of God by Hindus, Muslims and Sikhs of Indian subcontinent.
The influence of Bhakti tradition has been everlasting. The mystics, denouncing the orthodox rituals, propagated new ways of attaining God or Godhood such as love, meditation, singing, dancing, and pleasing the God as a beloved. Staunch brahmanical rituals which could not be performed by certain castes and sects were no more given any importance. The mystics became great devotees to Lord Rama, Krishna and also Shiva, not through ritualistic practices but through love and emotional worships.
The worship contributed as a means of oneness with the divinity. One can see the same notion of unity of life, which the saints practised, in the belief system of Tagore. Rich and well known, the Tagore family had already produced three generations of outstanding men when Rabindranath was born: his grandfather, Prince Dwarkanath, an aristocrat; his father, Maharshi Devendranath, a leader of revolt against Orthodoxy; and his elder brother Satyendranath, first Indian to clear the Indian Civil Services exam.
His family was one of the pioneers of western education and the western way of life. The religious revolutionary Tagore was a result of the influence of Brahmo Samaj, whereas his intellectual freedom was an outcome of the unorthodox grooming of this young boy. Here, together with showing his great knowledge of the crust of the Upanishads and the Vedas, he shows his deep interests in other religions like Zoroastrianism, Buddhism.
This infinity is instantly related to humanity, which is manifested in truth, goodness and beauty. Basu, informs his readers that the philosophical discourses of Rabindranath in Santiniketan, Dharma, Sadhna, Creative Unity, Sanchaya, Manuser Dharma, Man and Personality are deeply influenced by the Upanishadic teachings.
This frail vessel thou emptiest again and again, and fillest it ever with fresh life. It is a collection of devotional lyrics, which explore a relationship between Man and God. His poems have led him to God. The themes and ideas propounded in this series of devotional song offerings are very much similar to that found in the songs or prayers of the Bhakti Tradition.
This can be explicitly seen as we derive a similarity between Tagore and Tulsidas, the renowned poet of Bhakti Tradition. But their mission is one in the expression of love of God or Bhakti and social duty or Dharma. Traditions report that contemporaries of Tulasi, like Mirabai, Surdas, Rahim, bowed to his moral authority.
But the orthodox pundits of Benaras, as Frank Whaling notes, did not bow to him because he had the nerve to use vernacular Hindi instead of scholarly Sanskrit. It was later that he started translating and writing in English. Both of them are literary representatives and spiritual guides for their people. There may be differences in their ways, but one can see parallels in their thoughts.
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